TY - JOUR
T1 - Feelings after the fall
T2 - Former rajneeshpuram commune members’ perceptions of and affiliation with the rajneeshee movement
AU - Latkin, Carl A.
AU - Sundberg, Norman D.
AU - Littman, Richard A.
AU - Katsikis, Melissa G.
AU - Hagan, Richard A.
N1 - Funding Information:
* Correspondence regarding this research may be addressed to Carl A. Latkin, The Johns Hopkins University, Department o…M ental Hy~ne, 8th Floor, Hampton House, 624 North Broadway, Baltimore, Maryland 21205. We would like to thank the Center for the Study of Women in Society at the University of Oregon for financial suplxn* and the people of Rajneeshpuram for their ame and energy.
PY - 1994
Y1 - 1994
N2 - The commune of the disciples of Bhagwan Shree Rajneesh, Rajneeshpuram, Oregon disbanded in the fall of 1985. This study examined former Rajneeshpuram residents’ affiliation with the movement and personal relationship with Rajneesh 16 to 24 months after they had departed. Two mail surveys were completed by 231 former residents. Respondents continued to affiliate with the movement, and their attitudes toward their experience of living at Rajneeshpuram continued to be positive. The retrospective, positive accounts of living at Rajneeshpuram are congruent with the Rajneeshees’ attitudes toward life events, the method of departure from the commune, and the continual use of the movement as a reference group. There were systematic differences in the descriptions of disciples’ relationship with Rajneesh written when they lived at Rajneeshpuram as compared to those written after they departed, which may indicate the transient nature of charisma.
AB - The commune of the disciples of Bhagwan Shree Rajneesh, Rajneeshpuram, Oregon disbanded in the fall of 1985. This study examined former Rajneeshpuram residents’ affiliation with the movement and personal relationship with Rajneesh 16 to 24 months after they had departed. Two mail surveys were completed by 231 former residents. Respondents continued to affiliate with the movement, and their attitudes toward their experience of living at Rajneeshpuram continued to be positive. The retrospective, positive accounts of living at Rajneeshpuram are congruent with the Rajneeshees’ attitudes toward life events, the method of departure from the commune, and the continual use of the movement as a reference group. There were systematic differences in the descriptions of disciples’ relationship with Rajneesh written when they lived at Rajneeshpuram as compared to those written after they departed, which may indicate the transient nature of charisma.
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U2 - 10.2307/3712176
DO - 10.2307/3712176
M3 - Article
AN - SCOPUS:84937311990
SN - 1069-4404
VL - 55
SP - 65
EP - 73
JO - Sociology of Religion: A Quarterly Review
JF - Sociology of Religion: A Quarterly Review
IS - 1
ER -